Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • The birth of the Black is Beautiful movement

    The African Jazz-Art Society & Studios (AJASS) kickstarted the Black is Beautiful movement with 1960s fashion shows elevating Black models with dark skin and full bodies, who agreed to keep their hair natural year-round. As events increased and photographs spread, and famous Black women adopted their style, natural hair became more normalized. The founders recently released a song called We Will Breath to empower black people to “take back control of the narrative surrounding their lives.” The group continues to inspire Black entrepreneurs, such as Rihanna, and encourages people to support Black businesses.

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  • Here's a radical idea that will change policing, transform prisons and reduce crime: treat criminals like human beings

    Comparing Norway's and the United States' approaches to prisons and policing puts the lie to the American notion that being tough and unrelentingly punitive effectively addresses crime. In Norway, even people imprisoned for violent crimes, in maximum-security prisons, are treated with respect and kindness, with privileges that would be unthinkable in most American prisons. The results are telling: Norway's recidivism rate, the lowest in the world, is less than one-third of the U.S. rate. While prison costs are far higher per capita, the ultimate costs in lower crime make the Norwegian approach affordable.

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  • Why indigenous folklore can save animals' lives

    Conservations in the Philippines are using indigenous beliefs known as “mariit” — which is the belief that nature is inhabited by unseen dwellers and should be respected and taken care of — to protect the country’s endangered species. The Mariit Wildlife and Conservation Park serves as a refuge for at least 62 animals and the Taklong Island Marine Natural Reserve is a breeding ground for fish species caught outside its boundary. Experts caution though that mariit can have a positive impact on the environment, sometimes the beliefs can undermine science-based conservation activities. 

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  • The Warsaw Ghetto beat an epidemic. Scientists say they know how.

    In 1941 it was predicted that the Warsaw Ghetto would be overwhelmed with typhus cases due to the overcrowding of inmates, but instead this "oppressed community" established a series of health measures that largely kept the caseload much lower than expected. Although the community was arguably more behaviorally motivated to implement strict and aggressive measures due to the conditions they were living under, the case study indicates that "sheltering in place, promoting and enforcing hygiene, and practicing social distancing," does matter when containing a pandemic.

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  • Citrus for Sourdough, Eggs for Yeast

    Food bartering helps families during times of food insecurity, which is often exacerbated by crises such as the Covid-19 pandemic. Families with lower incomes have bartered for food for a long time but the pandemic has brought diversity to the families exchanging food with friends and neighbors. Food bartering is part of the cultural fabric of different groups, such as the Keweenaw Bay Indian Community, which hosts workshops on cultivating gardens. Food bartering is an inclusive and community-building practice but when bartering is the only way to get food, the communal reliance can be an emotional drain.

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  • How Bears Ears Activists Advanced Navajo Voting Rights in Utah

    In 2016, court ordered redistricting gave Navajo nation residents in San Juan County fairer representation and required in-person polling locations and translation assistance. Shortly after, the Bear Ears National Monument was reduced by 85% by the Trump administration, which motivated a huge get-out-the-vote campaign among Navajo people. With the help of nonprofits, 1,600 Navajo nation members updated their voter information or registered for the first time. This helped elect the first Navajo-majority commission in the county in 2018, which gave Native Americans a political voice they haven't had before.

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  • Minnesota 'crisis mode chaplains' seek to heal trauma of George Floyd's death

    In Minnesota, volunteer chaplains are attending community events at the request of the participants to provide counsel and support to anyone who may be experiencing symptoms of trauma. Before attending any event to lend help, the volunteer "clergy, spiritual leaders and mental health leaders" first undergo a virtual cultural sensitivity and trauma training. During the events, the interfaith chaplains often perform volunteer duties, but also wear orange shirts to be easily identifiable for those who would like to share.

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  • Northern Ireland's police transformation may hold lessons for the US

    With lessons for American police-reform advocates, the transformation of the Royal Ulster Constabulary – a militarized enforcer of inequality hated by the people of Northern Ireland – into an entirely new organization was founded on the necessity of community support. Neither easy nor simple, this 20-year process, following 30 years of conflict, intentionally included recruiting local Catholics in order to win local support. Citizen oversight served as another pillar of the new structure, which still has problems but has won critical political support from Sinn Féin, the leading nationalist political party.

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  • In Germany, Confronting Shameful Legacy Is Essential Part of Police Training

    To prevent its police forces from ever again being turned into militarized and politicized tools of an authoritarian state, Germany requires all police trainees to visit former Nazi concentration camps and learn in detail how the Nazi regime used police as a tool. Though the historical comparisons to American policing of racial minorities is not equivalent, the explicit effort to break from a shameful past as a mode of cultural change is instructive. Other reforms include strict separation of police and military and a decentralized structure to keep unchecked power out of the hands of a single agency.

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  • Can infusing western education revive northern Nigeria's Almajiranci system?

    The Almajiranci system has been criticized for not integrating Western education and English lessons. To solve the issue, Malam Na’ibi, who owns an Almajiri school, started homeschooling around 30 students on subjects like math and English. These students can’t afford to attend schools that integrate Western education. “I just want to be able to speak the English language. I have never missed a class since we started.” Almajiranci school experts say the homeschooling method employed by Malam Na’ibi is exemplary of inclusive educational reforms that need to happen with the wider Almajiranci school system.

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